All Years
Below you will find the foundational curriculum content to be covered for Aotearoa NZ's Histories between the Years 1-3.
This content is using the new curriculum framework.
READ MOREKNOW
I have built my knowledge of stories about the people, events, and changes that have been important in my local area, including knowledge of the stories iwi and hapū share about their history in the rohe.
For the national contexts, I know the following:
Whakapapa me te whanaungatanga | Culture and identity
Origins and connections
People in our area have come from a variety of places and some retain connections to those places.
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QUESTION
Origins and connections
What stories do hapū and iwi tell about their origins?
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QUESTION
Origins and connections
Where do people in our community come from?
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QUESTION
Origins and connections
Do they have connections to the places that they come from?
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QUESTION
Origins and connections
How do they keep up those connections?
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Explore examples of:
- kōrero pūrākau that are widespread (for example, Rangi and Papa, Māui) and those that are unique to local iwi
- stories of students who live in the area, including what they know about their origins and the connections they retain with them.
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Tino rangatiratanga me te kāwanatanga | Government and organisation
Waitangi Day
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QUESTION
Waitangi Day
Why is February 6 called Waitangi Day?
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QUESTION
Waitangi Day
How does the community acknowledge the significance of 6 February 1840?
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QUESTION
Waitangi Day
What do we know about the people who were at Waitangi around the time of signing?
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Explore examples of:
- the range of people present on 6 February 1840 – groups of Māori from throughout the north, missionaries, Pākehā settlers, women and children, and some notable public figures: Hōne Heke, Tāmati Wāka Nene, Eruera Maihi Patuone, Iwikau Te Heuheu from Ngāti Tūwharetoa, Lieutenant-Governor Hobson, James Busby, Henry and Edward Williams, William Colenso, and Bishop Pompallier
- other places in New Zealand where the nine separate sheets of Te Tiriti were signed – the two versions were taken around Aotearoa. More than 500 chiefs, including some women, signed. Not all Māori chiefs signed.
Tūrangawaewae me te kaitiakitanga | Place and environment
Connecting
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QUESTION
Connecting
What are the names of the features of the landscape in our area?
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QUESTION
Connecting
Do some features have more than one name? If so, why, and where do the names come from?
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QUESTION
Connecting
How did Māori name marae, hapū, iwi, and features of the landscape?
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QUESTION
Connecting
How and why have some place names in Aotearoa New Zealand changed?
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Explore examples of:
- tangata whenua connections to the local area – names of marae, hapū, iwi, and geological features and how they relate to experiences and whakapapa.
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Naming
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QUESTION
Naming
How did Māori name marae, hapū, iwi, and features of the landscape?
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QUESTION
Naming
How and why have some place names in Aotearoa New Zealand changed?
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Explore examples of:
- names of geographical features, towns, places, streets, and buildings, and the stories people tell about those names.
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Kōwhiringa ohaoha me te whai oranga | Economic activity
Living and working
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QUESTION
Living and working
Who were the first people to live in our area?
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QUESTION
Living and working
What are the stories about how they have met their needs and wants?
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QUESTION
Living and working
Who else has lived here over time?
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QUESTION
Living and working
What are the stories about how these people have met their needs and wants?
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Explore examples of:
- how the first people who lived in the area provided for themselves and others (for example, with food, shelter, clothing, technology, tools, work, and trade and exchange)
- how groups who have lived in the area at different times have provided for themselves and others (for example, with food, shelter, clothing, technology, tools, work, and trade and exchange).